Rockart Sites
The prehistoric
rock art of Hazaribagh is painted in some fourteen sandstone rock shelters in
the hills of Sati, Mahadeva (Mahudi) and Satpahar
Ranges of the Upper Damodar
Valley. Authorities have
dated the rockart to the Meso-Chalcolithic period (10,000 B.C). There is
evidence of an older layer of rock art touching the Palaeolithic. Several microliths
and polished stone axe-heads were found in the painted shelters with evidence
of Palaeolithic habitation sites and heavy hand axes and stone tools in the
hilly region above and alongside the rock art, with Black and Red Ware pottery
and remains of an iron industry below. The rock art of the Mesolithic period
evidences drawings of wild and domestic animals and the Chalcolithic evidences mandala designs and geometric forms in
keeping with the chronology of Wakankar and Brooks (1976) in Central
India. The oldest level of rockart I have found to be in Saraiya in the Satpahar Range
discovered in 1994 by Erwin Neumayer and Justin Imam. This rockart has a shamanstic series of drawings painted in
red haematite which I believe is of the Palaeolithic period, and the most
priceless rockart of Hazaribagh.
Sites: Isco, Thethangi,
Saraiya, Satpahar I,II, & III, Khandar, Raham, Sidpa, Gonda, and Nautangwa.
Buddhist Sites
The Buddhist sites of Hazaribagh range from an
antiquity as early as 300 BC, as in the case of Marwateri in Sitagarha, where
Painted Grey Ware (PGW) pottery has been found, to the comparatively recent
find of a 9th century Sarasvati of the Pala-Sena period in Hazaribagh. A kilometre to the east, in the opposite direction, are the remains
of a Buddhist sanctuary with marvellous sculpted stone monuments, located in a small grove on a rocky
hillock. Remains of a Buddhist shrine, and stone relief panels of Bodhisatvas,
and votive stupa with Buddha in four mudras. Barwadi
Pankri site is in the middle of a series of concentric circles having a major
megalithic cluster on the rim.
Sites: Sitagarha, Barwadi
Pankri, Sekha Barasi, Dato, Sidpa and
Itkhori (Chatra).
Tribal Village Mural Painting Tradition
The village wall
paintings of Hazaribagh are now world famous. The simple subject matter
involves common design patterns which are both natural and symbolic and linked
with the rock art. The village
mural painting tradition is a matriarchal one, and for this reason it is a
sacred tradition in an essentially original matriarchal indigenous order. The
art is made by married women (Devi) during the marriage and harvest seasons. The marriage art is called Khovar after the Bridal room and bridegroom, and Sohrai is the other kind of village
painting done during the winter harvest in which the paintings are painted
using cloth swabs or chewed twigs of the local Saal forest tree used for
brushing their teeth by the villagers. Sohrai is
the other kind of village painting done for the harvest festival in which the
paintings are made on earth treated wall with the natural pigments mentioned
above using brushes. Only water is used as a dilutant.
Wildlife and Sanctuaries
Hazaribagh is a region rich in forests and
wildlife. It is also
famous for its National Park. It boasts of sheltering tiger, elephants, sambar,
panthers, spotted deer, ratel, wolves, pythons, and Gaur, apart from being a
haven for beautiful birds.
Great post.
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